Monday, February 25, 2008

Fidel in 1959 - Enigmatic Pragmatist

"The weeks which followed the Liberation, at the beginning of 1959, were weeks of gaiety and of unanimity. Although in that period, for reasons which we shall see, Castro was not in the government, he appeared in the eyes of all as the man of unity. He wanted it so and did nothing to dissipate the mystery which surrounded his intentions. The right, the left, the parties, the unions, asked themselves about him. What was he going to do?

One thing is sure. He reacted forcefully against those who threatened the unity of Cuban society.

This was noticed from the first days, apropos of the Good Lord. They had put back into effect the Constitution of 1940. God was mentioned in the preamble. The ministers thought it wise to remove Him.

When Castro learned of this, he fell into a violent anger. No matter what the convictions of the members of the government were, they couldn't touch this venerable word which had had figured in the fundamental text for twenty years and which everyone could read without offending the priests and their faithful worshipers and consequently without breaking the unity of the country.

The word "God" makes a body with constitutional law. It doesn't get in the way. In taking it up, the revolution doesn't declare itself Christian. In suppressing it, it proclaims itself Athiest.

In brief, during this short respite, all measures were taken with the view of consolidating the union."

- Jean Paul Sartre in "Sartre on Cuba", 1961

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